The Spiritual Science Research Foundation (SSRF) characterizes what is experienced with the help of the five detects, brain and astuteness as an ‘encounter’ while encountering something which is outside the ability to understand of the five detects, psyche and mind establishes an ‘otherworldly experience’.
Regardless of whether one can see an occasion through the five detects, psyche and astuteness however the purpose for it is past the gross keenness of humanity, it despite everything establishes a profound encounter.
1. Profound encounters identified with the five Absolute vast components
Progress in our profound practice initiates our intuition and we start to get understanding of the Absolute enormous components dynamically, starting from the most gross to the most unpretentious, for example Total Earth, Water, Fire, Air and Ether components through our unobtrusive feeling of smell, taste, vision, contact and sound individually.
2. Otherworldly experience and profound level
With higher otherworldly level, we get higher and progressively unpretentious profound encounters.
A specific otherworldly encounter might show a specific profound level however may likewise occur because of exceptional otherworldly work on, being in the organization of Saints, and so on.
Now and again phantoms (evil presence, villains, spirits, and so forth.) can make illusionary otherworldly encounters in a person so as to scare him/her. Such unobtrusive experience occurs without the ascent in otherworldly degree of the focused on individual.
All people at a specific otherworldly level won’t really see same profound encounters. The otherworldly degree of an individual is the net capacity of numerous qualities, sixth sense being just one of them.
An individual may achieve Sainthood (for example the 70% otherworldly level) without once having seen through the five unpretentious faculties. One reason could be that this individual has just had these encounters in the previous existence and needn’t bother with them now.
3. What is the significance of profound encounters?
3.1. Age of conviction and confidence in the hypothetical part of Spiritual science
At the point when one embraces a proper profound practice dependent on the fundamental standards of Spiritual science, one gains otherworldly ground and gets otherworldly encounters. Otherworldly practice overcomes any issues between hypothetical information acquired from books and profoundly encountering it which empowers one to create confidence in the hypothetical information.
3.2. Attention to profound advancement
Otherworldly encounters affirm that searchers have received fitting profound practice. Getting logically higher profound encounters affirm otherworldly advancement. Otherworldly encounters act like achievements and empower us on our profound excursion. Assume we were to stop our otherworldly practice, we may not keep on getting profound encounters. If we somehow managed to deteriorate in the otherworldly practice, we won’t get higher profound encounters. By stagnation in profound practice, we mean doing likewise otherworldly practice a seemingly endless amount of time after year, without expanding it subjectively or quantitatively. This is God’s method of disclosing to us that we need to increase our otherworldly practice further.
3.3. Decrease of sense of self by intriguing the enormity of God
Decrease in sense of self is an essential imperative for profound development. The portrayals of the otherworldly encounters of the co-searchers in assortment and profundity cause us to acknowledge how immaterial one is, when contrasted with God who gives every last one of us one of a kind profound encounters to produce confidence. Subsequently, one’s sense of self about one’s own capacities gets decreased when contrasted with God’s capacity.
4. Can any anyone explain why once in a while we don’t get otherworldly encounters in spite of profound practice?
Profound encounters are markers of our otherworldly advancement. Anyway our otherworldly advancement may not start when we start profound practice. The purpose behind this is our profound practice might be used to decrease the force of our extreme fate (for example fate that outcomes in experience of despondency) rather than exclusively for otherworldly advancement. Subsequently, profound advancement doesn’t happen at first and thus we don’t get otherworldly encounters. Anyway diligent profound practice empowers us to conquer this underlying stage.
To create confidence in God or when our confidence starts to falter, to sustain it God presents profound encounters. On the off chance that our confidence is solid, at that point we may not require otherworldly encounters.